A sinner’s view of born again politics

 From our overstocked archives

Sam Smith - Saints may help show the way, but they can't produce the change unless, that is, you accept the great definition of a saint as a sinner who tries harder. Change is the product of the flawed, the failed, and the frustrated moving in common.

Which is why politics tends to be a more useful tool than many forms of religion. And why a sinner can feel more comfortable at a city council meeting than at confession.

My political roots were in places like Philadelphia, Boston and Washington where this question seldom arose. Which is one of the reasons politics appealed to me even as a pre-teen. It wasn't like church, home, or school. You didn't even have to wash your hands before you took part in it.

This is something that has troubled me for decades about left politics. How do you grow a cause if only proper people can join it?  Even Martin Luther King told his aides that they must remember that their goal included that some day their enemies would become their friends.

In his marvelous book, Respect, Richard Sennett (who grew up in the Cabrini Green housing project) notes that for radicals in his generation, making bureaucracy the enemy "still did not reveal how to make friends with those who were not radicals. . . The struggle to break apart institutions failed to bring the New Left closer to people unlike ourselves."

And he concludes, "In society, attacking the evils of inequality cannot alone generate mutual respect. In society, and particularly in the welfare state, the nub of the problem we face is how the strong can practice respect towards those destined to remain weak."

The problem is particularly acute among liberals who are increasingly separated from the weak either by ethnicity or by class. It has brought a major shift in the priorities of liberals - with a shrinking interest in those policies that truly help the weak and a growing condescension towards those who do not share their cultural enlightenment.

Saul Alinsky put it this way:

There's another reason for working inside the system. Dostoyevsky said that taking a new step is what people fear most. Any revolutionary change must be preceded by a passive, affirmative, non-challenging attitude toward change among the mass of our people. They must feel so frustrated, so defeated, so lost, so futureless in the prevailing system that they are willing to let go of the past and chance the future. This acceptance is the reformation essential to any revolution. To bring on this reformation requires that the organizer work inside the system… They cannot be dismissed by labeling them blue collar or hard hat. . . . If we fail to communicate with them, if we don't encourage them to form alliances with us, they will move to the right. Maybe they will anyway, but let's not let it happen by default.

Alinksy wrote that in 1971, about a decade before America began its long collapse. If liberals and progressives had listened to him instead of becoming a comfortable elite, the story might have been a lot different. Which is one reason I don't mind being considered politically flawed. Because politics only works when it is a collective achievement by a bunch of sinners willing to work with each other.