August 5, 2021

The culture of impunity

 From our overstocked archives

Sam Smith, Why Bother?, 2001 - What corporate America wanted was nothing less than the Third Worlding of the US, a collapse of both present reality and future expectations. The closer the life and wages of our citizens could come to those of less developed nations, the happier the huge stateless multinationals would be. Then, as they said in the boardrooms and at the White House, the global playing field would be leveled. Once having capitulated on economic matters, Americans would be taught to accept a similar diminution of social programs, civil liberties, democracy, and even some of the most basic governmental services. Free of being the agent of our collective will, government could then concentrate on the real business of a corporatist state, such as reinforcing the military, subsidizing selected industry, and strengthening police control over what would inevitably be an increasingly alienated and fractured electorate.

We would be taught to deny ourselves progress and to blame others for our loss. Worse, underneath the sturm und drang of political debate, the American establishment -- from corporate executive to media to politician -- reached a remarkable consensus that it no longer had to play by any rules but its own.

There is a phrase for this in some Latin American countries: the culture of impunity. In such places it has led to death squads, to the live bodies of dissidents being thrown out of military helicopters, to routine false imprisonment and baroque financial fraud. We are not there yet but are certainly moving in the same direction. In a culture of impunity, rules serve the internal logic of the system rather than whatever values typically guide a country, such as those of its constitution, church or tradition.

The culture of impunity encourages coups and cruelty, at best practices only titular democracy, and puts itself at the service of what Hong Kong, borrowing from fascist Germany and Italy, refers to as "functional constituencies," which is mainly to say major corporations. A culture of impunity varies from ordinary political corruption in that the latter represents deviance from the culture while the former becomes the culture. Such a culture does not announce itself. It creeps up day by day, deal by deal, euphemism by euphemism.

The intellectual achievement, technocratic pyrotechnics, and calm rationality that serves as a patina for the culture of impunity can be dangerously misleading. In a culture of impunity, what replaces constitution, precedent, values, tradition, fairness, consensus, debate and all that sort of arcane stuff? Mainly greed and power. As Michael Douglas put it in Wall Street: "Greed, for lack of a better word, is good. Greed is right. Greed works."

Of course, there has always been an overabundance of greed in America's political and economic system. But a number of things have changed. As activist attorney George LaRoche points out, "Once, I think, we knew our greedy were greedy but they were obligated to justify their greed by reference to some of the other values in which all of us could participate. Thus, maybe 'old Joe' was a crook but he was also a 'pillar of the business community' or 'a member of the Lodge' or a 'good husband' and these things mattered. Now the pretense of justification is gone and greed is its own justification." The result is a stunning lack of restraint. We find ourselves without heroism, without debate over right and wrong, with little but an endless narcissistic struggle by the powerful to get more money, more power, and more press than the next person. In the chase, anything goes and the only standard is whether you win, lose, or get caught.

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