Word: Negro

Roger Stone's use of the word Negro has been widely described in the media as a racial slur. While it is clearly not the favored term to describe those now far more commonly referred to as black or Afro-American, this excerpt from Wikipedia will illustrate the more complex history of the term:

Wikipedia - Negro superseded colored as the most polite word for African Americans at a time when black was considered more offensive. In 17th-century Colonial America, the term "Negro" had been also, according to one historian, used to describe Native Americans. John Belton O'Neall's The Negro Law of South Carolina (1848) stipulated that "the term negro is confined to slave Africans, (the ancient Berbers) and their descendants. It does not embrace the free inhabitants of Africa, such as the Egyptians, Moors, or the negro Asiatics, such as the Lascars." The American Negro Academy was founded in 1897, to support liberal arts education. Marcus Garvey used the word in the names of black nationalist and pan-Africanist organizations such as the Universal Negro Improvement Association (founded 1914), the Negro World (1918), the Negro Factories Corporation (1919), and the Declaration of the Rights of the Negro Peoples of the World (1920). W. E. B. Du Bois and Dr. Carter G. Woodson used it in the titles of their non-fiction books, The Negro (1915) and The Mis-Education of the Negro (1933) respectively. "Negro" was accepted as normal, both as exonym and endonym, until the late 1960s, after the later Civil Rights Movement. One well-known example is the identification by Martin Luther King, Jr. of his own race as "Negro" in his famous "I Have a Dream" speech of 1963.

However, during the 1950s and 1960s, some black American leaders, notably Malcolm X, objected to the word Negro because they associated it with the long history of slavery, segregation, and discrimination that treated African Americans as second class citizens, or worse. Malcolm X preferred Black to Negro, but also started using the term Afro-American after leaving the Nation of Islam.

Since the late 1960s, various other terms have been more widespread in popular usage. These include black, Black African, Afro-American (in use from the late 1960s to 1990) and African American.The word Negro fell out of favor by the early 1970s. However, many older African Americans initially found the term black more offensive than Negro.

The term Negro is still used in some historical contexts, such as the songs known as Negro spirituals, the Negro Leagues of sports in the early and mid-20th century, and organizations such as the United Negro College Fund. The academic journal published by Howard University since 1932 still bears the title Journal of Negro Education, but others have changed: e.g. the Association for the Study of Negro Life and History (founded 1915) became the Association for the Study of Afro-American Life and History in 1973, and is now the Association for the Study of African American Life and History; its publication The Journal of Negro History became The Journal of African American History in 2001. Margo Jefferson titled her 2015 book Negroland: A Memoir to evoke growing up in the 1950s and 1960s in the African-American upper class.

The United States Census Bureau included Negro on the 2010 Census, alongside Black and African-American, because some older black Americans still self-identify with the term. The U.S. Census now uses the grouping "Black, African-American, or Negro". Negro is used in efforts to include older African Americans who more closely associate with the term. On the other hand, the term has been censored by some newspaper archives.