From Sam Smith's Great American Political Repair Manual, 1993
The most
important fact about prejudice: It's normal. That
isn't to say that it's nice, pretty, or desirable. Only that
suspicion, distrust, and distaste for outsiders is a deeply human
trait. The anthropologist Ruth Benedict wrote that "all
primitive tribes agree in recognizing [a] category of the outsiders,
those who are not only outside the provisions of the moral code
which holds within the limits of one's own people, but who are
summarily denied a place anywhere in the human scheme. A great
number of the tribal names in common use, Zuñi, Déné,
Kiowa . . . are only their native terms for 'the human beings,'
that is, themselves. Outside of the closed group there are no
human beings."
Many attempts to
eradicate racism from our society have been based on the opposite
notion -- that those who harbor prejudice towards others are
abnormal and social deviants. Further, we often describe these
"deviants" only in terms of their overt antipathies
-- they are "anti-Semitic" or guilty of "hate."
In fact, once you have determined yourself to be human and others
less so, you need not hate them any more than you need despise
the fish you eat for dinner. This is why those who participate
in genocide can do so with such calm -- they have defined their
targets as outside of humanity.
What if, instead,
we were to start with the unhappy truth that humans have always
had a hard time dealing with other peoples, and that much ethnic
and sexual antagonism stems not from hate so much as from cultural
narcissism? Then our repertoire of solutions might tilt more
towards education and mediation and away from being self-righteous
multi-cultural missionaries converting yahoos in the wilds of
the soul. We could turn towards something more akin to what Andrew
Young once described as a sense of "no fault justice."
We might begin to consider seriously Martin Luther King's admonition
to his colleagues that among their dreams should be that someday
their enemies would be their friends.
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