Sam Smith, Multitudes - Things were already well beyond the capacity of any one community to solve. America's cities were starting to burn and you could feel the heat even in Capitol East. In September 1967, anti-poverty activist Lola Singletary convinced the white businessmen of H Street to form a organization dedicated to involvement in community problems The group, the Gazette reported, "intends to deal with such issues as employment, welfare, safety, health, housing, recreation and urban planning."
In late 1967 I came up with the idea of pulling together the various leaders of Capitol East into an informal leadership council with the possibility of forming a major neighborhood coalition. Fourteen people attended a meeting on January 31: 7 white and 7 black.
Among our purposes:
To share our group differences so we can increase our knowledge of one another's group positions, plans and needs.In February 1968, I wrote in the Capitol East Gazette:
To increase opportunities to share our group concerns so that we can better support one another's group efforts.
To obtain full representation for our community in civic and governmental affairs.
To unite in common action where we have agreement.
Your participation in the Council does not commit your organization to any position or organizational arrangement.
As contrary as the thought is to our national self-image, it is entirely possible that we are giving up the struggle to solve the deepest problems of our cities. . . National Guard troops are undergoing special training. Hotlines are being established. Armored trucks are being purchased. Police riot equipment is being beefed up. . . .Ramsey Clark, the Attorney General, was probably correct when he told a group of police chiefs and city officials recently that the nation's power to deal with urban riots is increasing faster "than the underlying layers of frustration that cause them."
H STREET BURNING AS SEEN FROM THE AUTHOR'S ROOF FOUR BLOCKS AWAY
The next morning things were quiet enough that we went about our business as usual. But I came home that afternoon from the office a few blocks away to find a slow stream of people walking down the street with liberated articles: hangers full of clothes, a naugahyde hassock, a television set. Somewhere in our neighborhood a woman walked off with a case of whiskey from a liquor store. When she got home she realized she didn't have any soda to go with it. She went back and was arrested as she tried to liberate her chaser.
There were only a few whites living in the block; but I felt little tension or hostility. I mainly noted the black smoke drifting down from H Street, four blocks away. My wife was out back working in our foot-wide strip of garden, listening to reports of looting and arson on a portable radio as a black fog settled in. We decided to go up on the roof for a better look. H Street was burning. Others areas had gone first and the radio reported a lack of fire equipment to deal with the situation a few blocks to the north. I tried to count the fires but they congealed under the curtain of smoke.
We decided to pack just in case. For about ten minutes we gathered an instinctive selection of nostalgic items, favorite photos, the non-valuable but irreplaceable. Then we looked at what we had done and laughed. Like loyal children of our generation, we settled down in our smoky living room to watch on television what was happening to us.
|DC FIRE DEPARTMENT PHOTOS|
That day and for several days thereafter, we stuck to home. The trouble had flared again. We received anxious calls from friends and relatives in another parts of town and in other towns. We assured them we were all right; they seemed more upset about our physical safety than we were and I did not want to alarm them by speaking what was in my mind.
For a year and a half of running a neighborhood newspaper, I had observed, and tried to report, a part of the community seething with emotions much of the other part refused to recognize. Now it was worse than even I had thought and anger, frustration and helplessness washed up on my mind's shore.
I subconsciously prepared myself for it to get worse. In the middle of one of the riot nights, I awakened to a rumbling noise in the street and ran to the window expecting to see tanks rolling past our house. There were no tanks. In fact, the physical threat of the riots barely touched us.
|WASHINGTONIANA DIV DC PUBLIC LIBRARY|
|PHOTO BY SAM SMITH|
Some people seemed to think I had something to do with it all. One of my advertisers, the photo dealer Harry Lunn, told me late one night that if anyone firebombed his store he was going to come and personally burn my house down. He had been or was still with the CIA so I tended to take him seriously.
Len Kirsten, an advertiser and owner of the Emporium, was more blasé. A lady walked into the store one day and, spotting the pile of Gazettes on the floor, said, "Isn't that a Communist paper?"
"Oh no," Len replied cheerfully. "The editor's a communist but the paper isn't."
|LOCAL PUB - WHICH FEATURED A SINGER NAMED ROBERTA FLACK - TAKING PRECAUTIONS FOLLOWING THE RIOTS. SAM SMITH PHOTO|
The destruction did not end with the quelling of the riot and the removal of federal troops who had guarded the area after being called in by city officials. Sporadic arson occurred, primarily along H Street, doing hundreds of thousand of dollars additional damage. . . Reaction varied from the intense anger of many white merchants at the failure of police to shoot looters to the feeling on the part of some community leaders that a new opportunity had been created to correct old economic and social wrongs.
During the riots, Mayor Walter Washington had been called to the office of FBI director J. Edgar Hoover, where he was told to start shooting looters. Washington refused, saying that "you can replace material goods, but you can't replace human beings." Hoover then said, "Well, this conversation is over." Replied Washington, "That's all right, I was leaving anyway."
One white businessman, Milton Hoffman of Art Young's clothing store, which had been burned in the riot, proposed a one percent of gross sales contribution by businesses to be used for community projects. Black businesses posted large "soul brother" signs on windows and walls. Private social agencies and anti-poverty centers were left alone. A laundry near the US Marine Barracks received special attention; guards with fixed bayonets protected the troop's clothing inside. The riots had created their own rules.
At the time of the riot early 25% of the labor force in Capitol East was either unemployed, earning less than $3000 a year or employed only part-time. Over half of all adults living in the east part of the neighborhood had eight years or less schooling. Over a quarter of the housing units in this same area were listed by the census as dilapidated or deteriorating.
Not long after the riots it was Easter and three local ministers, Tom Torosian, Jesse Anderson and Ralph Dwan held a sunrise service on 8th Street, refusing what Camus called the sin of despair.
|SAM SMITH PHOTO|
The dream of a functioning bi-racial community was in pieces. H Street, with its jagged free standing walls and piles of rubble, looked like photos from a World War II retrospective. For me, hope had lost its virginity.
PS: On the night before Obama's inauguration, I was on the corner by my old office, eight blocks from the Capitol. There stood a national guardsman holding a gun with one hand a cup of coffee with the other. At first, I couldn't figure out why the scene looked so familiar. And then I remembered what that block had looked like 40 years earlier.